Dressing Up, Dressing Down
August 28th, 2007
So here’s the latest facet of American culture that I’ve been pondering: cross-dressing. Specifically, cross-dressing as either a comedic or non-comedic element of movies and television. While watching a comedy sketch in which a man was playing a female character, Jim and I got to discussing the popularity of men playing women in comedy sketches and the relative unpopularity of women playing men.
Certainly this phenomenon can be partially attributed to the disproportionately high number of men in comedy groups – when you’re using your entire female cast in a sketch and still need another female character, or when your entire cast is male, the obvious solution is to have one of the male cast members dress up as a woman. But this can’t be the sole explanation, since there have been plenty of times on SNL when a man has played a female character and there was no shortage of available female cast members. Furthermore, when a man dresses up as a woman for a sketch, he is rarely simply playing a woman; he is mugging for the camera, playing a grotesque caricature.
The fact is, there is something intrinsically funny (at least to most Americans) about a man dressing up as a woman, but the same is not true of a woman who dresses up as a man. If this statement doesn’t seem intuitively correct to you, I think I can demonstrate it by cataloguing some of the more popular instances of cross-dressing in films.
Before I do that, I think it’s important to make a few distinctions between different “types” of cinematic cross-dressing. There are movies in which characters of one gender are played by actors of another — for example, Hairspray. Then there are movies in which a character of one gender has to pretend to be the other gender for some kind of instrumental reason — for example, Mrs. Doubtfire. Finally, there are movies that feature transgendered characters who actually want to be the other gender, transvestites who derive sexual pleasure from cross-dressing, and mentally ill characters who manifest their sociopathy by dressing like the other gender — e.g. Boys Don’t Cry, Psycho. (Note: I’m not equating transgenderism and transvestitism with psychosis here, I’m just putting them all in the same category of non-instrumental cross-dressing.) For the purposes of the current analysis, I am only looking at the middle category, within-the-movie instrumental cross-dressing, although I’ll probably talk a little about the first category sometime in the future.
Now, gathered from the Wikipedia page on Cross-dressing in film and television, here is a list of American movies that fit into the instrumental cross-dressing category, along with whether it is a male or female cross-dressing, and whether the movie is a comedy or a drama. (Note: I am ignoring Victor, Victoria because it’s way too confusing to categorize. Also, this is in no way a complete list; if you have anything to add, leave it in the comments.)
| Movie | M/F | C/D |
| Some Like it Hot | M | C |
| Thunderball | M | D |
| A Funny Thing Happened on the Way to the Forum | M | C |
| La Cage aux Folles/The Birdcage | M | C |
| Tootsie | M | C |
| Mrs. Doubtfire | M | C |
| Ladybugs | M | C |
| Little Sister | M | C |
| Big Momma’s House | M | C |
| All the Queen’s Men | M | C |
| Sorority Boys | M | C |
| Juwanna Mann | M | C |
| All those idiotic Tyler Perry movies | M | C |
| White Chicks | M | C |
| Sylvia Scarlett | F | C |
| Yentl | F | D |
| Just One of the Guys | F | C |
| The Ballad of Little Jo | F | D |
| The Twelfth Night | F | C |
| Mulan | F | D |
| Shakespeare in Love | F | C/D |
| Motocrossed | F | C/D |
| She’s the Man | F | C |
So, we’ve got 14 movies in which men dress as women, 13 of which are comedies (the lone drama is a James Bond film in which the villain apparently dresses as a woman to escape capture) — that’s about 93 percent. And we’ve got 9 movies in which women dress as men, 4 of which are comedies (if we count Shakespeare in Love, which I consider more of a romance than a comedy, but whatever). You know what, let’s be generous and include Motocrossed as a comedy as well, since it’s a Disney movie. So that would be 5 out of 9, or 56 percent. (Update: After I posted this article, a friend who has seen Thunderball informed me that it shouldn’t even be on the list, since the cross-dressing is transient and irrelevant. So let’s make that a whopping 100 percent of male cross-dressing movies that are comedies.)
I think it’s safe to say that this supports my argument that, in mainstream American culture, cross-dressing men are inherently funny in a way that cross-dressing women are not. In fact, the only argument this data supports even more persuasively is that cross-dressing men are essentially never not funny.
Rudy Giuliani dressed as a woman? High comedy. Nancy Pelosi dressed as a man? Confusing. An obvious explanation is that men have less leeway when it comes to gender conformity — woman are free to wear pants, and tomboyism is accepted if not encouraged — which means that male gender transgressions are viewed as far more taboo (and therefore far more hilarious). But I don’t think this fully explains the phenomenon, and I think that looking more closely at the motives behind cross-dressing in these films will show that.
Let’s discount the dramas for now and just look at the comedies. In the female cross-dressing comedies, the main character dresses up as a male so that she can participate in some activity off-limits to women: journalism (Just One of the Guys), acting (Shakespeare in Love), motocross (Motocrossed), soccer (She’s the Man), paid work (Twelfth Night). That is, there is something disadvantageous about their femaleness given their interests or needs, and so they need to pose as men in order to be allowed to participate. The comedy arises from the trouble they have posing as men (since they have no experience acting “tough” and manly) and the inevitable confusions that arise when they fall in love with men who are unaware of their buddies’ true identities.
In the male cross-dressing comedies, on the other hand, the main character dresses up as a woman because he is in trouble and has to hide his real identity in some way, and the only option he has is to dress up as a woman. Robin Williams’ character needs to disguise himself in order to see his kids because his custody was revoked; the only way he can become part of their lives again is to become a (female) nanny (in Mrs. Doubtfire). Three guys get kicked out of their frat, and in order to get back into the Greek system they have to pretend to be ugly girls and pledge the ugly girl sorority (Sorority Boys). Michael Dorsey has been blacklisted by directors due to his difficult nature, so he has to disguise himself as a woman in order to get acting parts (Tootsie). Two musicians who witness a murder have to get out of the town in which they live, and the only job they can find that will help them escape is an all-girl band (Some Like it Hot). (In the few male cross-dressing movies that don’t fit this mold, the male usually has to dress up like a specific person, not a generic female — it is the particular identity that is important, not just that he be disguised as a woman.) And the comedy arises from, yes, the characters’ difficulties acting “feminine” and the threat of accidental homosexuality, but also from the constant humiliation and degradation that the men-disguised-as-women experience at the hands of the men around them.
So for the women, dressing up as a man is a privilege; their newfound masculinity empowers them, enables them to do things they were unable to do as women, although it may temporarily prevent them from getting the guy. But for the men, dressing up as a woman is a punishment of sorts, a necessary evil that they must withstand if they are to accomplish the goal that has been jeopardized by a previous misdeed. After all, why would someone want to be a woman if he can be a man?
And that is my theory as to why male cross-dressing is funny while female cross-dressing isn’t necessarily: as the zeitgeist sees it, a man who dresses as a woman is essentially demeaning himself, and as the past popularity of minstrel shows and current popularity of comedians like Kathy Griffin and the Wayans brothers can attest, there is nothing America finds funnier than a person demeaning himself or herself.
This is all a half-baked theory, of course, and I hardly think this is the entire explanation; as I hope I’ve made clear, there’s never only one reason for any cultural phenomenon. For this particular phenomenon, there’s probably an entire web of intertwined factors, each exerting influence on the others. I’d be interested to hear alternative theories, so if you have something to contribute, post it in the comments below. Try to keep it constructive.
August 29th, 2007 at 5:02 am
Excellent essay. I’m looking forward to the promised followup on male actors who dress as female characters - do you think it’s a substantially different case than the case of male actors who dress as male characters dressing as female characters?
- One pattern strikes me. When women dress as men, they seem to dress as generic men: simply as male versions of themselves. The men who dress as women, however, are often looking for a bizarre over-the-top persona who will distract attention from their identity. So they invent specific (bizarre) characters to portray. Robin Williams doesn’t simply dress as a female; he dresses as wacky, irrepressible Mrs. Doubtfire. (Likewise Tootsie, Big Momma, Juwanna Mann, Madea.) So the joke here isn’t just “Look, Robin Williams is dressed like a woman!” - it’s “Robin Williams is portraying Mrs. Doubtfire, who’s unpredictable and fun!”
Whereas when Mulan, Viola, and their like dress up, they’re dressing up as generic men, not trying to stand out by becoming “Big Poppa” or “Tootso”.
Which raises the question: would it be funny if a female actress went undercover as everyone’s favorite male oddball, “Mr. Flamboyant and Unpredictable”? The studios don’t seem to think so. But why not?
I can think of many more movies where the joke is “male actor plays male oddball who’s simply too wacky to be believed” than where the joke is “female actor plays female oddball who’s too wacky to be believed”. Mr. Bean, Little Nicky, The Forty-Year-Old Virgin, Anchorman. The only female counterpart that comes to mind is Molly Shannon’s Superstar. (In order to retain our sanity, let’s exclude the androgyne from “It’s Pat” from consideration.)
So is the issue that we find it funny when men act oh-so-crazy (whether in dresses or in suits) but not when women do (no matter what they’re wearing)? (And if so, it raises the new question: why on earth is this? Are female comics simply expected to maintain more decorum, dignity, and inhibition than males?)
- One part of your commentary I don’t think I buy is your distinction that women dress as men in order to gain access to resources and careers, and men dress as women in order to escape bad situations. In all of the movies you summarize, the crossdresser wants access to some prize and thinks he/she will find easier access as a she/he.
Yes, the backstories of the MTF’s are more likely to include hijinks and “trouble” than those of the FTM’s. I’d imagine that’s because screenwriters can more easily think of plausible reasons a female would feel excluded from male turf, than vice-versa - so the screenwriters are forced to contrive (elaborate, hijinky) explanations for why MTF cross-dressing would be necessary.
To oversimplify that claim: in the simple minds of screenwriters, male characters need the writers to supply them with disadvantages that crossdressing can assuage; womanhood already includes disadvantages (that crossdressing can assuage.)
- Evidence on this point: many of the MTF crossdressers just need disguises - they don’t necessarily need disguises as females. Whereas the FTM crossdressers mostly have no way of attaining their goals except by dressing as men.
- I don’t know if (as you imply) it’s specific to Americans to enjoy watching people “demean themselves” or “transgress against expected social roles” (which, by the way, I think are to most people’s minds the same thing.) You’re probably already familiar with the primitive “culture clown” whose job is to wander around town breaking social conventions. The line of contemplation which this is intended to inspire goes something like this: “That man is behaving in a way our culture disapproves of. I feel superior to him because I know the rules whereas he apparently does not. The people around me also feel superior to him for the same reason, as evidenced by their laughter; therefore, I have something in common with them. I will laugh so they recognize that I am like them. How wonderful to be a member of this cultural in-group! Also, I must take great care never to break the social rules myself, so that I remain among the socially-included and never become one of the socially-excluded.”
(Most jokes, I contend, serve that same social function - and for that matter, jokes are probably more useful than tales of heroism and religion in instilling values in an in-group - but I digress.)
An hour of TV (commercials and sitcoms alike) or any comedy movie will quickly prove that America’s culture clowns are fat guys, schlubby guys, stupid guys, weird guys, and guys who exhibit femininity instead of masculinity. But we’re certainly not the first culture to love watching people demean themselves.
(It’s just occured to me that this may be a reason that the white male is so often the butt of TV’s jokes. If you show a character who is not considered perfectly mainstream (because he is black, because she is female), and that character is shown to transgress against the mainstream culture’s shared values, the appropriate reaction is less obvious. Mainstream guy says something stupid, and the audience reaction is supposed to be “Ha! I know better than that. He seemed like one of us, but I guess he’s not.” Non-mainstream character says something stupid, and the audience reaction might run more to “Wait, did she count as one of us to begin with? Is she screwing up the rules, or was she unfamiliar with them all along?” or even “Sure, that guy’s clearly an outsider - but we already knew he was an outsider! Just look at him!”
(Which may also explain why people would rather watch a sitcom featuring their own ethnicity than an identically-scripted sitcom featuring another ethnicity.
(But I digress.)
August 31st, 2007 at 8:45 am
Historically, the idea of a woman dressed as a man has been tied to some serious issues of inequality. From Mulan to Joan of Arc to Amelia Bloomer to even Greek myths, if we look at Athena - female crossdressing has usually been done for serious reasons that exposed gender inequalities. And it’s hard to ignore those differences even now, so if crossdressing is part of the plot, inequality is going to have to play a major role as well. And inequality/sexism isn’t really funny. True, “The Man Show” gave a good effort, but I don’t think they pulled it off.
And on the issues of sitcoms - I think some shows are built out of a combination of fear of feminism and guilt over sexism/inequality. They modernize the housewife by showing how hard it is to pick up plan the perfect diet for her husband, mr. mcbutterpants. The women gets to stay in her traditional role so traditionalists can be happy, but feminists and liberals can be happy that they show her shared role in the household. Sometimes the woman has a job too, but it never interferes with her cleaning and cooking! We can compare this to “I Love Lucy” and say yes, we’ve come a long way (of course we’d have to ignore some shows in between to do that).
June 14th, 2008 at 10:08 am
Just re-watched Tootsie and was planning on blogging my own observation about M->F vs. F->M crossdressing in modern comedies.
I was looking for a list when I came upon your post which says most of what I wanted to.
My observation came from the liner notes of Tootsie, in which Sydney Pollack says, “If in 1982 a man puts on a dress, he’d better become a better man for it.”
And many of the M->F crossdressers experience precisely that. Michael Dorsey allegedly becomes a better man (though only to Julie; he still treats Sandy like sh!t). Mrs. Doubtfire enables RW’s character to be a better parent.
The women dressing as guys don’t have the same kind of transformative growth experience. As you point out, their reward is participating in the activity they were initially denied.